“I Don’t Want to be Part of Any Jesus Revolution Without a Perichoretic Dance” – Why We Need Both Jesus Manifestoes

Frank Viola and Len Sweet’s book  Jesus Manifesto remains in the Amazon Top Ten today, and my interview with them yesterday has stirred a lot of interesting conversation. Among conversation partners is my friend Jeff Straka, who airs some honest thoughts and frustrations that inspire me to say something I’ve been wanting to say for a long time. Jeff wonders:

While Brian McLaren has endorsed both these authors’ books in the past, his name is glaringly (to me, anyway) missing from the list on this new book. Nor did I find any endorsements from other names considered more solidly in the emergent movement (and not just in “conversation” with). Am I reading too much into this or is this shaping into a “spy vs. spy” manifesto?

Also, are the subtitle words “the supremacy and sovereignty of Jesus” a helpful choice of words as they seem to imply then that other religions are flat-out wrong or false (ala Franklin Graham)?

Well Jeff, we know that Brian rarely eats or sleeps, but even he cannot endorse everything. 🙂

But seriously. I think there is a difference between divergent views and hostility. F’r instance, it was apparent that Mike Wittmer didn’t merely have differences with Brian’s presentation in A New Kind of Christianity; he was pretty hostile toward Brian, both theologically and personally.

I’m almost certain that this isn’t the case here. While there are doubtless differences between Len and Brian (as the Sweet piece you cite demonstrates), I see them as iron-sharpening-iron differences and not iron-jabbing-your-opponents-eyes-out differences. Both Len and Brian have been accused of various grevious heresies by the self-appointed watchdog ministries; I doubt Len wishes to inflict that pain on anyone else, even if he disagrees with them theologically.

So: Does JM say some different things than ANKoC?

Yes.

Is it possible to enjoy both books?

Yes, I think so, though natural predispositions being what they are, readers might naturally gravitate toward one perspective or the other.

Here’s the fascinating thing, as an aside: Brian in ANKoC and Richard Rohr in The Naked Now (which I’m presently reading) both write out of a conviction that Jesus has become in the hearts and minds of Christians too remote and too ‘divine’ to be of any earthly good, or connection with his followers today. Rohr specifically indicts contemporary Christians of the heresy of gnosticism, saying that while Nicea (or was it Chalcedon? I always forget…) technically settled the matter of Jesus being fully human and fully divine, “most Christians are very good theists who just happened to name their god Jesus.” By contrast, Rohr calls for a robust incarnational ethic, where we disavow a remote ‘theism’ as such and affirm a ‘down and in’ God who is located precisely right here, in our midst. Brian and Rohr both hope that people will stop merely worshiping Jesus and start listening to and following his teachings.

Sweet and Viola, by contrast, are observing an opposite trend: People following the human Jesus, but neglecting the exalted Christ. They wish to reclaim the grandiose language of the Epistles, which speaks of a Christ who fills all-in-all. This is different than a John Piper or Franklin Graham approach of brow-beating the planet earth with a jingoistic Christ, in my opinion.

To begin with, ‘supremacy’ is used in a mystical sense, inspired by T. Austin Sparks. And the divinity of Jesus championed by V&S is a participatory divinity: We have become partakers of the divine nature through Christ. It’s a perichoretic divinity: The expansion of the dynamic life of the Trinity into communities where this Trinitarian life is made welcome, and thus radiating into the earth. (See Viola’s From Eternity to Here and Sweet’s So Beautiful.) To be honest with you, not counting Rohr, I miss this kind of unbridled mystical-devotional dimension in much of the emerging church. I too agree that everything must change and I don’t share Len’s antipathy with liberation theology (I don’t see how anyone can read Leonardo Boff or James Cone or Gustavo Gutierrez, or know the story and plight of the Base Ecclessial Communities in Latin America, and dismiss liberation theology as simply re-hashed Marxisim), but I will paraphrase anarchist Emma Goldman here: “I don’t want to be part of any Jesus revolution without a perichoretic dance.”

I want to see an emerging conversation that makes room for neo-liberationists and neo-pietists, Jesus Manifesto and Jesus Manifesto. We need neo-pietists in the Conversation to remind us just how revolutionary Paul was, and the Epistles are – that participatory divinity linked to the monotheistic God was truly a new phenomenon in the first century, and can be just as much so today. We need the neo-pietists to remind us of a good, strong, Lutheran-esque Gospel of God’s gratuitous grace and favor toward us, and how we can’t be the ‘hands and feet of Jesus’ unless we’re connected to the authority and animating energies of Christ our Head.

And so: I hope that in the next year, emergents and missionals, organics and liturgicals, conservatives and progressives, can stop writing each other off. If I have to stop calling it the ’emerging’ conversation in order to help missional and neo-pietist folk feel more welcome at the table, I will. Because I think that’s what Jesus – the whole, living Christ – wants.

Heresy Hunters: I Get By With a Little Help from My Friends

You know you’re doing something worthwhile when all the right people are denouncing you.

A couple of weeks ago Herescope denounced Jay Gary, Diana Butler-Bass, Brian McLaren and myself, who will be hanging out at the World Future Society‘s annual conference in D.C. We’ll be talking about “The Future of the Religious Right” and of global Christian faith in general, but the Heroscope team sees our work as promoting “new theologies and practices,” and “disparaging…of biblical prophecy.” Somehow, they suspect that all this winds up “creating an evolutionary convergence” where we all sing Kumbaya and venerate Gaia and Easter bunnies. As if that’s a bad thing!

Moving along: I’ve already told you the kind of flack The Shack has been getting recently with the heresy-hunter websites. Well, as Steve Knight reports at Emergent Village, now our ‘ol pal Mark Driscoll is in on the action too (you can watch his eight-minute YouTube rant on the E.V. link). Apparently he’s mighty uncomfortable with the sacred feminine, anthropomorphic depictions of God, and the idea of the Trinity (and thus, human relatedness) as mutually submissive rather than chain-of-command hierarchical. Sigh. Co-publisher Wayne Jacobsen blogs his response to the question “Is The Shack Heresy?”

Of course Frank Viola has had his share of critique concerning Pagan Christianity–not all from shrill heresy hunters, but certainly enough of it. Well, Tim Dale over at Karis Productions produced this pretty funny spoof response:

I have two observations about all the shelling and attack from this past month: Most of the people above are friends of mine, and for the most part, we can all laugh this off (in the cases of Frank and Team Shack, they can laugh all the way to the bank, as these books have really struck a chord with most readers and have become best-sellers)–even if we don’t know whether to laugh or cry sometimes. Others, though, are not so fortunate–heresy-hunters can cost people their livelihoods.

I don’t have the privilege of knowing Peter Enns, but his story has been all over the blogosphere recently. As Christianity Today reports, Enns has been suspended from his teaching post at Westminster Theological Seminary for writing his 2005 book Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament, which takes a hard look at the messy, complex, and human aspects of Scripture from an evangelically-informed text criticism point of view. The Board of Trustees said:

“That for the good of the Seminary (Faculty Manual II.4.C.4) Professor Peter Enns be suspended at the close of this school year, that is May 23, 2008 (Constitution Article III, Section 15), and that the Institutional Personnel Committee (IPC) recommend the appropriate process for the Board to consider whether Professor Enns should be terminated from his employment at the Seminary. Further that the IPC present their recommendations to the Board at its meeting in May 2008.”

I understand that confessionally Christian schools are not as enamored with “freedom of thought at any cost” like their liberal arts counterparts; I get that evangelical higher learning institutions are trying to maintain a precarious balance between intellectual integrity and nurturing creedal faith commitments. All the same, Enns is not Bishop Spong or something–he’s asking questions about Holy Writ that the rest of the Church (and world at large) have been asking since the 19th century. Like it or not, those who read and love the Bible are going to begin pondering its more troubling aspects with greater honesty and ideological flexibility.

Heresy-hunting is far from the world’s worst problem. (Next time, I’m going to blog about sex trafficking. Please try to refrain from throwing yourself off a building.) Nonetheless, it is a downer. As I mused last year, sometimes I wonder why I even bother participating in this kind of ‘dialogue’–it all seems so insular. Sometimes I just want to throw my blog into the ocean (so to speak) and becoming a wandering hermit…with my wife and child, of course. But for now, I suppose I’ll leave everyone with an easily-rebuttable maxim: If you don’t have something kind to blog, don’t blog anything at all.

Related:

Mike Todd’s The Shack Film casting call

John MacArthur launches Nothing Must Change tour

Heretic Hunter video

Brad Cummings and Wayne J have something constructive to say about all of this in their Doctrine Police podcast at The God Journey

Heretic Hunter

A fun song for the weekend. The sad thing is, most of the YouTube videos archived right beside it are bona-fide heresy-hunting extravaganzas.