Soong Chan Rah: Is the Church Racist?

Does evangelicalism marginalize black, Native American, Latino, and Asian voices? Well, what do you think? Spencer Burke interviews Soong Chan Rah about his controversial book, The Next Evangelicalism: Freeing the Church from Western Cultural Captivity. Show notes here.

Nanette Sawyer – The Art of Authentic

Nanette Sawyer of Wicker Park Grace interviewed by Spencer Burke. Show notes are here. Check out her book, Hospitality the Sacred Art: Discovering the Hidden Spiritual Power of Invitation and Welcome.

Alexie Torres-Fleming: Joyous Justice in the Heart of the City

Alexie Torres-Fleming of Youth Ministries for Justice and Peace, featured on Think:FWD. Show notes here.

DJ Hapa: Spirituality Remixed

Spencer Burke interviews DJ Hapa. Show notes here.

Claudio Oliver: Turning Grease into Gospel in Brazil

Show notes!

ROM Facts: Portrait of An Artist

Here’s something you probably didn’t know about the ROM: Though manufactured in the united states by the illustrious ROMFAB, it was designed quite literally illustriously, by surrealist artist John Pitre.

A little about Pitre:

Born in 1942 and educated in the fine arts at the prestigious Art Students League in New York City, John Pitre evolved to become a master of fantasy and surrealism. Pitre has been a significant influence in the art world for over thirty years, and carries the distinction of being one of the most widely published artists in modern history.

As a storyteller, Pitre uses his paintbrush to comment on the most profound questions concerning man, and to create a reflection of our times and the world in which we live.

He creates entire imaginary worlds completely from his mind, using artistic expression as a vehicle for powerful social commentary. Well before they became the significant social issues of our times, Pitre’s surrealistic renditions of the threat of overpopulation, the ominous shadow of nuclear war, and the ecological deterioration of our planet became widely popular as poster images, selling in the millions. One image alone, “Restrictions”, sold an estimated seven million copies. Through his art Pitre continues to bring to our attention important aspects of our human condition, and as a result of his visionary talents, his social commentary paintings are now considered twentieth-century classics.

A modern day DaVinci, Pitre holds numerous patents to his name. He is a pioneer in many fields; he explored the depths of the oceans with diving gear he designed himself, long before commercial dive equipment was available. His affinity for the high seas led to designs for generating electricity from ocean waves and currents. Pitre is also an accomplished pilot who has learned to fly every form of aircraft available to him, including a unique, one of a kind configuration that he personally conceived of, engineered, and built. Still an adventuring aviator; he now owns and flies his own helicopter.

Based on his meticulous study of human anatomy in the arts, Pitre has designed some of the world’s most advanced fitness equipment, that can be seen today in many of the world’s finest gyms. His credits in this field include…the ROM (Range of Motion) machine, which was awarded the “Best of What’s New” designation in 1993 by Popular Science Magazine…He also developed and patented a new proprietary formulation for artist’s paint based on space age polymers, that is now sold worldwide. (Genesis Paint)

For more on Pitre, see his website and his Wikipedia entry.

Brian McLaren: ‘I enthusiastically affirm the Apostles and Nicene Creeds. I’m a wholehearted Trinitarian.’

I mentioned recently that Brian has taken all kinds of heat from certain corners of the blogosphere for putting fingers to keypad on A New Kind of Christianity. This trend, sadly, has continued, with Calvinist blogger Tim Challies ranting “It’s as if McLaren is screaming “I hate God!” at the top of his lungs” and then going into scary 1984 allusions, Dr Mike Wittmer finally comes clean in opining the Brian isn’t even a Christian (something sounding more and more like a compliment every day on the ‘Christian’ blogosphere), and Some Guy (I don’t mean to be rude, but in interacting with this fellow for about a month, I still have no idea who he is behind the pseudonym) feels that Lucifer is being cheated by Brian being called ‘a son of Lucifer.’

Ah, Christians. Can you feel the love? Beyond the acerbic words, the latest route of attack on A New Kind of Christianity seems to be: Who does Brian say that Jesus is?

Is his careful language regarding the Christ-like God who is a nonviolent Liberating King masking an evil liberal agenda? Is having certain friends in scholarly circles who don’t believe in Jesus’ literal resurrection tantamount to Brian denying the same? Can Brian, with a straight face, affirm historic consensus Christian understandings of Jesus’ ontological identity? Well apparently, yes he can. Indeed he’s taken the time to respond to critiques – from everything to ‘Brian’s shamelessly pimping himself and shutting down disagreement with his fundamentalism quiz’ to ‘Brian denies Jesus’ divinity’ – with a ton of grace and class. You should read these three posts in their entirety:

A New Kind of Christianity: response to Morrell and McKnight

A new Kind of Christianity: cont’d

A New Kind of Christianity: cont’d 2

Some money quotes:

My paraphrase of Seth Godin didn’t capture the real point he was trying to make very well at all, and Seth’s point itself could probably have been nuanced and adapted with good effect rather than passing it on as-is.

When I passed on the video clip, I was thinking of issues like these:
– When questions arose in Copernicus’s and Galileo’s time about the structure of the universe …
– When Foulke, Leidy, Owen, and others raised questions in the 19th century about fossils, dinosaurs, and the age of the earth …
– When Lamarcke, Wallace, and Darwin raised questions on the evolution of living organisms …

Most of us, myself included, would have reacted as many of our ancestors did: to reject and mock those who dared question what “everyone” already “knew” to be the case. Thank God for those whose curiosity was strong enough to ask, “What if?”

Certainly, as Scot says, almost anyone’s first response would be to ask how these ideas would sit with their faith community. Scientists would do the same thing as people of faith, I think: comparing what is proposed with what is already believed to be true among their peers. So probably the issue isn’t what one’s first thought is, as I (and Seth) suggested, but instead whether one stops there and refuses to give a new idea a second thought…. [Even] so – thanks to all who critiqued my little quiz. You were right, I was wrong, and I appreciate your good insights.

When Bill Kinnon quite pointedly asks, “Who do you say Jesus is, Brian?” Brian responds:

Who do I say Jesus is? In answering that question, I would go exactly to the passages you did: Peter’s confession of Jesus at Caesarea Philippi (I wrote about this at some length in EMC), Paul’s beautiful hymns in Colossians and Philippians, and John 14:9. So yes, I enthusiastically affirm the Apostles and Nicene Creeds. Yes, I’m a wholehearted Trinitarian.

…and, he agrees with his friend Tom over his friend Marcus on Jesus’ resurrection.

Finally, in speaking of an email he received from an appreciative college student, Brian says

I should add that when this writer is talking about “cheap shots in the blogosphere,” he shouldn’t be interpreted to be saying that there’s anything wrong with vigorous disagreement or critique. Vigorous but respectful disagreement has more in common with vigorous and respectful agreement than it does with cheap shots, I think. But having said that, I understand that it’s impossible to do anything about the cheap shots, so it’s probably not even worthwhile to complain about them. Better to just move forward and focus humbly and prayerfully on constructive disagreement and agreement, in pursuit of God’s truth and goodness.

I agree; the problem is, I haven’t seen much ‘vigorous disagreement’ unaccompanied by cheap shots (thankfully, there has been some commentary done in a very constructive and reconciling tone – it’s like a breath of fresh air). I really want to see some principled push-backs, as I think – this might come as a shock for anyone who might be reading me as a McLaren sycophant – ANKoC deserves a thorough-going critical discussion, and perhaps (gasp!) deconstruction. F’r instance:

• I’d watch a respectful, intense debate about the Gospel between the scions of Emergence Christianity and Reformation Christianity: Brian and Michael Horton, or perhaps Steve Brown.
• I’d like to see Brian have a discussion with Jamie Smith or John Milbank on scripts and counter-scripts, and whether or not we need to replace the six-line Greco-Roman narrative or, indeed, live into it more fully – as the Radical Orthodox folks are suggesting we do.
• I’d kill (nonviolently, of course) to listen in on a conversation between Brian and Carl McColman, or Ken Wilber, or Corey DeVos, or Rollie Stanich,  on whether neoPlatonism is really the hinderance its popularized version patently appears to be, or if there isn’t a deeper way we can appropriate neoPlatonic insights and the Great Chain of Being.

Jack Caputo says ‘We deconstruct what we love.’ Brian’s taken the time to deconstruct conventional (and we’ve gotta be honest, patently harmful) constructions of systematic theology, ‘the fall,’ redemption, Jesus’ raison d’être, sexual discourse, eschatology, ecclesiology and more because he loves God, Jesus, and the Church – as well as the stranger, the outsider, and our fragile, in-peril political and ecological systems. So if we love Brian, and if we love conversations, let’s take him at his word when he says

The responses I offer are not intended as a smash in tennis, delivered forcefully with a lot of topspin, in an effort to win the game and create a loser. Rather, they are offered as a gentle serve or lob; their primary goal is to start the interplay, to get things rolling, to invite your reply. Remember, our goal is not debate and division yielding hate or a new state, but rather questioning that leads to conversation and friendship on the new quest.

If we agree with Brian, fine. Let’s agree with him where we can. But if we disagree with Brian, let’s do that too – with vigor, but thoroughly seasoned with grace. Because – as we all agree – there’s a lot at stake with how we live lives of faith, hope, and love in the 21st century.

With this in mind, this week marks the start of the Brian McLaren Channel on TheOOZE.tv, wherein Brian and Spencer Burke discuss each of the ten questions raised in the book. I hope that if you feel passionately about these questions (in whatever direction), you’ll take advantage of the sweepstakes we’re running right now – you can win a live, Skyped-in group discussion with Brian.

(Discussion questions here.)

Ah – and a couple of audio interactions with Brian & ANKoC:

State of Belief

Jay Bakker

Sunday Devotional: Sara Miles – Jesus Says GO!

In the midst of all the (well-deserved) hoopla surrounding the release of Brian’s A New Kind of Christianity, it is literarily crucial not to lose sight of another, equally-important book that released this month: Jesus Freak: Feeding/Healing/Raising the Dead by Sara Miles. I really think that both of these books could well define Western Christianity’s soul-searching in the second decade of the 21st-century.

I’m not going to do a full book review today – this week, God-willing! – but for now I’ll just say that Sara’s book works on the reader in a whole different way than Brian’s; whereas Brian’s adeptly takes you on a journey through Scripture, church history, and the genealogy of ideas, Sara’s book is hyper-local (rarely, if ever, venturing outside of her home city of San Francisco) and deeply embodied – it’s story after story after story, driving a central theme home: God lives in us, and Jesus gives us the authority to feed, heal, forgive, and practice resurrection. Here is Sara reading an excerpt from Jesus Freak (this is what inspired the non-technological part of my KedgeForward Theology After Google Preview Talk):

The blogosphere has been positively abuzz about Sara’s infectious story and embodied spirituality. Here are some of the highlights…and again, my take is coming soon!

Bill Dahl

Carl McColman

Faith Matters

Father Jake

In Touch Magazine (In Touch?? Isn’t that Charles Stanley’s magazine?? Wow!)

Journey With Jesus

Matthew Paul Turner

Next-Wave

Reiter’s Block

Rhodes Network

Sarx

Spirituality & Practice

Through A Glass Darkly

Walking With God

Whatever

Weary Pilgrim

Why Is Marko

Wrecked for the Ordinary

Wounded Bird

Yearns & Groans

Left-wing Lesbian author comes out as a Jesus freak and claims power to feed the hungry, heal the sick, and raise the dead – Religion Writers. Now that’s an attention-grabbing headline!

(My previous posts about Sara are here and here.)

The Excellency of Christ in ‘A New Kind of Christianity’

One of the things I appreciate the most about Brian McLaren‘s A New Kind of Christianity is its refreshing Christ-centeredness.

Growing up in a world where ‘Theos’ was revered and Jesus was explained away, I find it refreshing to read how Brian turns the tables to show how Christ is the pinnacle of the Christian revelation of God – which should be obvious, but it’s become obscured in our ‘Constitutional’ reading of the Bible. One of the best ‘side effects’ of seeing Sacred Scripture as a community library is that it allows the native brilliance of Jesus shine and take his proper place at the center of Christian ideas of God, love, redemption, and living in the world.

In fact, I’d venture to say that the ‘new’ in a new kind of Christianity is the proper emphasis placed on the newness of God’s New Covenant, God’s new heaven and earth realities that are being birthed through grace and kindness – Gospel realities that are the air we breathe in God’s new creation ecology.

Hear this come through in Brian’s passion for the centrality of Christ in our understanding of God:

The Quaker scholar Elton Trueblood approached the Bible this way. One of Trueblood’s students told me that he often heard his mentor say something like this: “The historic Christian doctrine of the divinity of Christ does not simply mean that Jesus is like God. It is far more radical than that. It means that God is like Jesus.” In other words, the doctrines of the incarnation and deity of Christ are meant to tell us that we cannot start with a pre-determined, set-in-stone idea of God derived from the rest of the Bible, and then extend that to Jesus. Jesus is not intended merely to fit into those pre-determined categories; he is intended instead to explode them, transform them, alter them forever and bring us to a new evolutionary level in our understanding of God. An old definition of God does not define Jesus: the experience of God in Jesus requires a new brand definition or understanding of God.

Trueblood’s insight, in my opinion, is the best single reason to be identified as a believer in Jesus, and it is an unspeakably precious gift that can be offered to people of all faiths. The character of Jesus, we proclaim, provides humanity with a unique and indispensable guide for tracing the development of maturing images and concepts of God across human history and culture. It is the North Star, if you will, to aid all people, whatever their religious background, in their theological pilgrimage. The images of God that most resemble Jesus – whether they originate in the Bible or elsewhere – are the more mature and complete images, and the ones less similar to the character of Jesus would be the more embryonic and incomplete – even though they may be celebrated for being better than the less complete images they replaced.

This is why we cannot simply say that the highest revelation of God is given through the Bible (especially the Bible read as a constitution, or cut and pasted to fit in the Greco-Roman six-line narrative). Rather, we can say that, for Christians, the Bible’s highest value is in revealing Jesus, who gives us the highest, deepest, and most mature view of the character of the living God.

– A New Kind of Christianity, pages 114-115

As I’ve noted here and here, I think that many readers will find in ANKoC the seeds of a wiser, more loving approach to Christian living – because it points a wiser, more loving, Christ-like God who is worthy of all worship and service.

If you’re reading along in the book – or waiting to get yours in the mail! – be sure to download the two free bonus chapters on Bible-reading and eschatology. Also stay tuned for the ten-episode Brian McLaren channel we’re launching with TheOOZE next week! And if you want an opportunity for your circle of friends, fellowship group or Sunday School class to discuss ANKoC personally with Brian, we’re hosting a sweepstakes where you can do just that. And finally – feel free to follow the unfolding blogosphere conversation over at ViralBloggers.com.

On the McLaren Nay-sayers

Update: Read Brian’s own responses to these criticisms, as well as his affirmations of creedal orthodoxy & Trinitarian conviction.

It’s a new year; A New Kind of Christianity is out. I highly recommend it; it’s a fantastically thought-provoking book. Not everyone would agree, though – which is perfectly fine. Iron sharpening iron and all that. But it’s not just content-disagreement; it’s becoming increasingly fashionable to bash Brian McLaren these days. This has been the case for years actually in certain quarters, but in the last few months it’s become common for folks who might’be happily displayed a ‘Friend of Emergent’ badge on their blog a couple of years ago – folks for whom Emergent has become either too ‘establishment’ or (more common) too ‘liberal.’ I deliberately haven’t posted at all on the latest spate of ‘breaking up with emergent’ posts here because, frankly, they depress the hell out of me. But you can find a roundup of the points and counter-points here on my Delicious bookmarks. At the end of the day, I think some valid critiques have been raised, for sure, but the overall tenor of dismissal is rather debilitating, to be honest. I can’t summarize it any better than Brother Maynard has here:

The other notable point is a set of changes in what the emerging church is, how it’s defined, who’s a part of it, who still uses the term, and a plethora of other notes. Being the end of a decade, people are also tending to look farther back and farther ahead as well. On this topic, I’m saddened that within the emerging church, people who shared a pulpit at the beginning of the decade won’t share more than the time of day at the end of the decade. Though some of them will spend some time in criticism. You know who you are.

Thankfully I’ve never been through a divorce – as a child or a husband. But my parents did fight alot during one particularly painful season, and this feels identical to me. This isn’t like those big, national ‘pajamas media’ brawls writ large, some Perez Hilton vs. Matt Drudge kind’ve affair. This is like family fighting family, civil war type stuff. It saddens me, it sickens me, it raises my blood pressure and makes me go out and ROM.

So: Bringing this back to Brian. I suppose it’s inevitable that, when you’re deemed the ‘Papa’ of something as amorphous and volatile as the emergent movement, eventually your spiritual children are going to have daddy issues and take out their frustrations on dear ‘ol dad. On the other hand, some of the loudest friends-turned-critics seem to be older men of his own generation, so maybe ‘sibling rivalry’ would be closer to the truth. Nonetheless, I sense a growing sense of more-orthodox-than-thou former emergers who are reacting to what they’re deeming hyper-modernity and/or heresy and/or cheap marketing ploys.

Let’s go with this last one – Scot McKnight says that Brian’s two-question ‘Are You A Fundamentalist?’ quiz shuts down the conversation before it begins; Bill Kinnon says this quiz is fundamentalist of Brian himself, and – if jacket copy can believed – means that Brian’s setting himself up to be a deity.

Excuse me? Are we talking about the same man here? Let’s see if we can find another way to narrate this – one more in line with Philippians 4:8 and 1 Corinthians 13 – you know, believing all things, hoping all things, focusing on what’s pure, righteous, of good report, et cetera.

Brian, for all his lack of formal theological education, is a deep thinker and natural teacher. He reads and travels widely, combining the insights of theology, spirituality, sociology, anthropology, futures work, and the like – synthesizing it in a way that some still find too wordy, but is nonetheless light-years easier to read than his primary source material. Beyond being a bright guy, he’s an empathetic soul – he listens deeply to folks in Africa and Latin America and the Middle East who don’t have a voice, as well as marginalized people within our own borders (LGBT folks, Muslims, etc…). He often speaks for them to religious and political power. The religious power structures in particular don’t like it because while the name of Jesus is upon his lips, they’ve convinced he’s getting Jesus’ Gospel wrong. And so the mud-slinging begins.

I am not saying, as some have recently suggested, that anyone who disagrees with Brian about the aforementioned areas of theology, spirituality, politics, etc., is automatically a mud-slinger; what I am saying is a sizable number of critics are indeed engaging in mud-slinging behavior. Brian has for years endured the worst kinds of insults – to his face and in print, even directed toward his own family, because he dare question the status quo. And being an empathetic man, he takes critiques seriously, even as he’s consistently death with such withering slander with Christ-like character (as Frank Viola notes). I am not linking the recent blog-critiques with the following extreme examples, but imagine for a moment that someone – indeed many someones – are calling you these things:

A true son of Lucifer

A Satanic author

A f*cking idiot

…and I’m deliberately leaving some of the worst ones out.

Now, imagine you’ve been hearing people say stuff like that to you for years, and you have a new book coming out where you’ll be speaking plainer than ever, shooting straight from the hip, real John 16:25 type stuff. And so you want to give your potential readers a fair warning: If you don’t approach theology and spirituality with a certain playfulness, a certain curiosity, a certain winsomeness – then my newest book might not be for you!

I think that’s fair enough. It need not be read as trying to shut down conversation, bur rather that the conversation itself is wising up, maturing. Perhaps some of us emergers, in our late 1990s youth, said “We can change the world through conversation! Come one, come all!” And that worked for us, for a few years. But starting around early 2005 or so, folks who weren’t conversing with curiosity, open-endedness, et al, began strong-arming themselves in and crying “Fire!” And emergentno.com and other sites were born, making decrying such conversations a full-time gig. From my vantage point, Brian is now doing what many wish Obama would do: Grow a pair and say “You know, my message isn’t for everybody. I’ve been very diplomatic for years, but that hasn’t gotten me very far with those who continue to loathe me and my message. So now I’m going to speak plainly to those who like these kinds of conversations, which can still be all kinds of people. Except for those who, by general disposition, are inclined to (yes) ask “Is it acceptable to my religious/ideological community or belief system?” before they ask “Is it possibly true, valuable, and worth exploring?”

Folks who fit into the first category should have their wishes to remain fundamentalists respected. And we need to realize there are siblings in Christ who proudly self-identify as fundamentalists. God bless them and their understandings of Christ’s work in the world – I mean this sincerely.

Brians’ quiz – which I think he meant tongue-in-cheek, by the way – is only a fair warning, doubly fair when including the context of Seth Godin’s short film on fundamentalism (which Scot sadly omitted from his initial posting on the quiz – intentionally or not). And if I understand how this all unfolded correctly, Brian’s idea for the quiz was suggested by Mike Todd’s posting on Seth’s fundamentalism clip, where Mike poses the million-dollar question:

When it comes to matters of faith, do we embrace questions in order to grow and learn, or do we first screen them through our rigid, existing lens in order to eliminate the ones that don’t fit our concrete, bounded structure?

This question is not meant to piss on orthodoxy(ies), or the wisdom of our spiritual forbears. But it’s about remaining open to the Light and leading of the Holy Spirit’s forward-pull into our future, which many of us see as the fullness of New Covenant living in God’s ecology. We can’t pass through this gate of insight without our curiosity and winsomeness intact and functioning healthily.

I understand the critique that Brian is generous to all orthodoxies but the one he comes from – evangelicalism and fundamentalist Christianity. He’s naturally the most trepidations of what he himself has lived through, and he’s naturally the most gracious and hopeful toward those forms of Christian faith that he’s discovered in his later years as a friendly outsider. Thus, Brian’s Christology, soteriology, hermeneutics, modes of discipleship, etc., might seem foreign to (or even hostile to) evangelicalism (or, some might imagine, a complete dismemberment of Christianity itself) – but in reality there are few original components to Brian’s new vision of Christian faith – which is why Brian himself is highly ambivalent to calling this ‘new’ at all.

He’s drawing from the deep and ancient wisdom of East Orthodox churches, Quakers and Anabaptists, mainline and liberation theologies, Catholic spirituality and more. He’s not drinking from these wells indiscriminately; what is new and original is his fresh synthesis of what he (and many of us) see as the best and most fruit-bearing dimensions of each, as we pray, worship, read Scripture and act together as learning communities. This doesn’t mean that everyone who reads ‘the story’ differently is a reverse-heretic in some new emergent papacy, but it does mean that increasing faith-diversification is undeniably the future. Will new ‘c’atholic churches be able to contain the diversity that’s already present in the Body of Christ, which will only continue to flourish as we grow toward the 22nd century? I hope so – we need all hands on deck to answer the call of the ‘Great Work’ of our time – to be Trees of Life for the healing of hatred, violence, and shattered lives and eco-systems. I know that our ‘Gospel’ is important and worth debating over – but please, let’s all sides do this in a respectful manner, not ad hominem, and expect the best of each other’s sincerity, lives, and theologies.

I hope that Brian never becomes impervious to his critics. I hope that he’s able to strain through the metric tons of crapola being dumped his way right now to pick out an occasional pearl, like  Yeah, I suppose that fundamentalism quiz could have been interpreted as polarizing, or I need to have more patience with brothers and sisters who still find much life in the institutions and beliefs that I, for reasons of my own, have moved beyond. I pray that the some of the hurtful words being directed toward a guy who’s already had a ton of hurtful words thrown his way don’t forever isolate him from hearing genuine loving disagreement.

But to my mind, while Brian is not above critique in his theology or actions, at the end of the day I see a man sincerely following Jesus – like Jesus, comforting the afflicted and afflicting the comfortable. And like Jesus, having Hosannas shouted his way on Sunday, and being crucified on Friday. Jesus ‘descended into hell,’ according to the ancient creed. Like the much-more-recent Facebook group states, I’d rather be in hell with Brian than strumming harps with the bulk of his staunchest nay-sayers.

May all of us – missional and emergent, evangelical and mainline, Catholic and Pentecostal, gay and straight, deconstructionist and Radically Orthodox – fling ourselves upon the Throne of Grace and mercies of the Father, Son, and Spirit, one God, who alone saves and restores.

Amen?

*****

And in the midst of this liminal opportunity for growth in grace and mutual forbearance in this matters where so many obviously disagree, I look forward to reading and reviewing A New Kind of Christianity with the whole community of faith. Beyond the posts you’ll find amply linked to above, here are a few that I’ve found helpful:

Going to Hell with McLaren…or at least to renew an institution. Which is worse? – Dave Wainscott

A New Kind of Christianity Intro by Matt Nightingale

Book Review: A New Kind of Christianity by Bill Nieporte

A New Kind of Christianity by Pam Hoegweide

A New Kind of Blogging My Notes on A New Kind of Christianity by Dan Rustad

Questions…

Brian McLaren on the Overarching Storyline of the Bible

Porpoise Diving Life interview by Bill Dahl

Explore the Spirit interview with Brian

and finally: You will find a variety of reviews, of all persuasions, on the ViralBloggers.com post for A New Kind of Christianity.