Anguish and Grace: I Interview Kevin Prosch

From my mid-teens on, I grew up on the music of Kevin Prosch. I discovered him during that odd time of my life when I was attending a Presbyterian church but dating a Vineyard gal and avidly reading the Morninstar Journal out of Charlotte; it was as though I was trying to preserve the ecstatic fruit of my Assemblies of God past amid my rationalist Reformed church-going. Kevin’s music helped keep me sane – or was it insane with a visceral longing for friendship with God and real-world emotional vulnerability? Either way, I kept listening to Kevin even after I outgrew certain aspects of charismatic Christian culture, even as I departed the PCA.

Then…Kevin disappeared from the scene, amid rumors of scandal. Years later, as suddenly as he had dissappeared, he was back! It looked like he began a new life, one of transparency, integrity, and grace. To top it off, he’d cut one of the most moving albums of his artistic career to that point, Palanquin. Listen to this song from that album:

The words are worth meditating on in their entirety:

There’s a harp in my heart,
and only you can play it
There’s a song in my broken soul,
and only you can sing it
You’re so unpredictable, God,
just like the rhythm, the rhythm of weeping
And my life is so upside down
But you keep on coming, coming around
You keep on loving, I still let you down

There’s a harp in my heart,
and only you can play it
There’s a song in my broken soul,
and only you can sing it
I hear those curfew bells are ringing,
but I just can’t stop my singing
I’ve got to tell just one more person,
Never give up, keep on dreaming
Quieter than rain, He knows all your pain

There’s a cry I have had
that I could love my brother
And not look at that race,
That religion or That color
You love those Presbyterians, God
you love the gays and the lesbians
You love the Buddhists and the prostitutes
You’re not like us, we always change
You see through our sin, and You love us anyway

Oh, I wish you would put those words in my mouth, God
To tell the world what you’re realy like
Not some dead God who lives in some building
But a Father of kindness, a son of forgiveness,
a Spirit who helps me
Yeah that who you are

After all these years of enjoying Kevin’s music, we were finally introduced via a mutual friend, Don Milam. Thanks to Don, I was able to connect with Kevin via phone to interview him for the mega-esteemed Homebrewed Christianity podcast! Ohh yeah. We talked; it’s an absolutely riveting hour as Kevin pours out his heart and soul.

As they wrote on the Homebrewed hub,

His story is incredibly fascinating — from his troubled relationship with his abusive father as a child, to stockpiling arms and being held captive by gold miners — with music being an important source of comfort throughout his early life. His conversion to Christian faith and involvement in the early Vineyard movement led to his career as a musician, both in recording Christian worship albums, and in the mainstream with his band The Black Peppercorns. But later he sold all of his equipment, feeling too broken and unworthy to continue, only to reemerge later restored to ministry at More Church in Amarillo, Texas, and visionary of the Music Coope Festival (June 9-11), where artists are coming together to create music in the context of community.

So there you have it! Listen here. You’ll be glad you did.

And be sure to check out the Music Coope artists’ collective, their upcoming Festival, and More Church in Amarillo.

Guzzling Some Godka – Altered States & Permanent Traits of Spiritual Consciousness

Integral musician, actor and all-around hilarious guy Stuart Davis has just filmed a short commercial hawking the latest in potable ancient-future altered states of (higher) consciousness – Godka, or psilocybin-infused vodka.

!!!

Absinthe what?

I wonder if he’s met our pals John Crowder and Benjamin Dunn – or John Scotland and Emerge Wales and Red Letters crew, for that matter?

Have you missed John since my interview with him last year? He’s YouTubing up a storm…here’s one of the latest, on ‘spiritual exercises’…

In a perfect world, John Crowder and Stuart Davis would get along like gangbusters. Stuart does for sex – on his bleeding-edge Sex, God, and Rock & Roll – what John does for drug culture.

If you missed it last year, here’s my six-parter looking at the Pentecostal/charismatic avant-garde, kicking off with Charismatic Chaos or (Holy) Spirited Deconstruction?

…and leading into a five-parter dialogue with Mr. John Crowder himself:

Part I

Part II

Part III

Part IV

Part V

Good times.

What do you think of spirituality and altered states of consciousness? What I’m thinking these days is inspired by and summed up nicely in a piece entitled Mystical Experience or Unitive Seeing? by integral Christian contemplative Cynthia Bourgeault, in Richard Rohr‘s Radical Grace magazine. Money quote (though I could easily take the highlighter of my life and highest aspirations to the entire article):

The word “mystical” is almost always immediately coupled with the word “experience,” and a mystical experience becomes something that you have—or want to have, anyway. It becomes a sign of God’s special favor—a kind of spiritual “peak experience”—and circumstances promising to deliver that experience are eagerly sought after: from sacred chanting and Eucharistic devotion to Sufi whirling, solitude in the desert, or peyote. In the usual way of looking at things, it is an altered state of consciousness, ecstatic, something that takes you far beyond your usual self, a straight shot into divine consciousness.

What’s so bad about that?

Well, nothing, really. [Mike’s note: And I’d want to emphasize that I agree 100% – there’s nothing wrong with ecstasy and spiritual peak experiences! In fact, I could really use one right now…John, if you’re reading this, could you email me a toke of the Holy Ghost? I’d like Jesus on the mainline, please!] But from the point of view of real spiritual growth, it’s an immature state— a “state” rather than a “stage,” in the helpful language of Ken Wilber. A state is a place you go to; a stage is a place you come from: integrated and mature spiritual experience. It’s true that a mystical experience can indeed be a sneak preview of how the universe looks from the point of view of non-dual consciousness. And it’s true that this consciousness does indeed operate at a higher level of vibrational intensity, which at first can overwhelm our normal cognitve systems. But the point is not to squander this infusion of energy on bliss trips, but to learn to contain it within a quiet and spacious consciousness and allow it to permanently bring about a shift in our operating system, so that unitive (or non-dual) perception becomes our ordinary, and completely normal mode of perception.

Amen and amen. I’ll drink to that.

Is White Conservative America Afraid of Barack Obama?

This is a blog post I hoped I’d never had to write. It’s a post about ACORN, Van Jones, Barack Obama, and culture of fear that is festering in our nation during an age of Glenn Beck. Those very ‘key words’ I just used will practically guarantee healthy post views and a long search-engine life for this post, but that doesn’t make me happy. Because I know that many of my friends – and probably even family members – will become a little more agitated with me, a little more distant as time wears on and views clash.

Where is the kid who was scored as the single most conservative member of his AP European History class in high school? Where’s the student that accompanied an elder of his PCA church to John Birch Society meetings? Where the guy who voted for Harry Browne in the 2000 elections?

Buried in the rubble of 9/11. Come of age in a Bush administration era. Watching the dream of Hope being crushed by fear-mongering word-of-mouth media marketers, and their circles of influence. And as a fellow nu-media marketing jockey, I’m pissed. This post isn’t going to score me any points with some of my ‘Christian’ friends, or certain corners of CBA publishing…or with my radical Anabaptist/anarchist I’m-too-cool-to-vote friends either, for that matter. Screw it.

Here goes…what follows is taken from my recent Facebook wall almost verbatim, but it’s mostly my side of the conversation, summarizing certain comment-ers, when appropriate.

First I post The GOP’s Blame-ACORN Game article from The Nation, showing how ACORN community organizers have long been against the predatory lending practices of the Freddie Mac/Fannie Mae types (who names these cabals, anyway? Sallie, Freddie, Fannie…it’s like Dick and Jane books on crack). What follows is some basically insightful back-and-forth commentary from folks of different points of view. But then someone says “The punchline is the same – the GOP has no stomach for Acorn, IAF, and other (Alinsky-style, people-powered) community organizing groups.”

I think he’s right about the GOPs intolerance for rabble-rousing, truly populist movements. But I also agree with outrage expressed by many (on all sides of the aisle) about the human trafficking stuff – the Left (and all of us really – the Right too when it comes to gun-toting tea partyers and town hallers) need to realize that The People are messy – they can’t be boiled down an intrinsic, bucolic good. The People have issues, as do The Elite. God help us all…

That said, I continue to be 100% in support of community organizing, with the understanding that people need transformation and development as well as the lower functions on Maslow’s hierarchy of needs. A conservative friend of mine chimes in and says,

I like to think of myself as a gun-toting, tea partying, town haller!

And I say “Well there you go. And many progressives fear you, fair or not. Just like I’d say many conservatives fear power-to-the-people educated urban poor. Two sides of the same coin, really.”

Someone sounded off on this, saying that s/he found it incredulous that anyone could find value in community organizing organizations like ACORN.

Well, as someone else commented, “My spouse is a Realtor and has seen ACORN offer legitimate and much needed help to low income people. They have provided an important service.” Many other grateful low-income families would agree.  Another friend of mine – who I’m guessing is fairly conservative-leaning politically – conceded that “ACORN is…a good organization with a worthy purpose and great success, but is now being brought down by the actions of a few corrupt, high-profile individuals who were put in positions of power that the should not have occupied.” Probably true. But the overriding concern here is that of media literacy: If the first you’re hearing of ACORN is from ticked-off media pundits blasting it, you’re probably not getting the full story. (And yes, I agree this means balancing my lefty news sources with your fascist ones! Tee-hee.)

Then someone brought up this 1999 New York Times story about President Clinton lowering the financial ceiling for eligible home-buyers. What do we make of this? My thinking is that one could construe the desire to make lending easier for poorer families a decade ago as being borne out of a genuine desire to help more low-income folks get into homes – just as one could see the GOP moves toward massive de-regulation as an idealistic move in keeping with conservative principles of minimal government.

Of course, one could also see both of these with a jaundiced eye – Clinton’s move to help Sallie & Freddie share-holders and GOP moves to further line all of their pockets with de-regulated flow. We have choices in how we interpret the motives of others – and the truth is probably somewhere in the middle.

Ah, but polemics never stay in the middle, do they? Some people jumped on board hurling epithets like

“Not all poor people deserve to be able to own a home because they are too irresponsible.”

“In this country, if you are poor there’s a good chance it is because you’re too lazy to work.”

“The actual number of people who are poor for some reason other than it being their own fault is very low.”

“These people need to learn some personal responsibility.”

…and other insults. (I’ve got one question for ya’s: Ever read any Barbara Ehrenreich??)

Soo, then I launch into some heated words of my own – like poor people just don’t deserve a break, eh? Only those who earn favor (or are born into favored conditions) should get opportunities – the rest are ‘lazy’? I guess the Gospel we espouse and the Jesus we worship doesn’t apply so much to the real world, huh?

Look, I’m pro personal responsibility. I’m a small business owner who comes from a low-middle class (or high lower-class) family background and all that jazz. Who knows – maybe what I’ve done is that gravity-defying feat of pulling oneself up by one’s bootstraps! And I’m not naive: In being friends with homeless people for a couple of years now, I know that some have the aptitude to get off the streets and some just don’t – they’ve been acculturated into the streets. But does that mean we de-friend, and give up? The way these things about the poor are said, I’m sorry – it sounds like un-loving, callous disregard. When an organization is trying to lift people up by bringing a community together – I just don’t see how anyone can be categorically against that. I’ve long supported Christians (and others) involved in community organizing, and will continue to do so. Long live the CCDA!

And when I say “I just don’t see how anyone can be categorically against that” – I’m not trying to set up a rosy, pollyanna-ish caricature of ACORN or any other group. I think we’ve established that community organizers are people just like everyone else, and subject to the same foibles as the rest of us. I’m not nearly as convinced about ACORN’s voter fraud as I am that Bush stole the 2000 election via Florida and 2004‘s via Ohio, but I am sickened that anyone – poor or rich, liberal or conservative, black or white – would have hypothetically helped a pimp set up a brothel slavery ring for underage girls. This bears a thorough-going investigation and house-cleaning. But this isn’t where you’re coming from at all – you seem to be saying that community organizers are by definition lazy-enablers. I know too many organizers to know that this is simply not the case.

What’s particularly painful for me is the broken fellowship and lost friendships that are hemorrhaging over all these issues. I think about how politically lock-step I would have been with all of this political-rhetorical haze even 10 years ago, with my Baptist, Presbyterian, Pentecostal/charismatic, and house church sisters and brothers. Though the differences between these sects are many, politically their conservative/Evangelical variants are virtually indistinguishable. (There are many in all of these streams who are politically heterogeneous, but they often suffer in silence as their viewpoints are ridiculed – either from the pulpit or around the living room.) I guess I’m coming from such a different place these days. I’ve said (repeatedly) that ACORN itself should be held accountable for anything that’s substantiated that it’s done, but this needn’t tar all community organizing organizations with the same brush – nor should it stain the reputation of the vast majority of ACORN workers. I think the reason why Beck, et. al’s, hysteria is so ‘believable’ to many is white fear, plain and simple.

( Let’s not get started on the Van Jones lynching! I’ve been a fan of Jones for years – we were even wanting to book him for a Christian festival I help organize (there’s that word again!), Soularize, but we couldn’t host it this year due to funding. No honest reading of his excellent book, The Green Collar Economy, could possibly support the claim that Jones is a communist – he’s quite capitalistic, but not in a naive way that gives big business carte blanche do do what they want without factoring in social and ecological costs. If you’re willing to consider another take on Jones, there are other perspectives. And for a clear-headed, factual refutation of Glenn Beck’s deliberate ratings-and-power-inducing spin job, you must read this article and this one.)

But what do I mean by ‘white fear’? I mean what Jimmy Carter meant when he said

“I think an overwhelming portion of the intensely demonstrated animosity toward President Barack Obama is based on the fact that he is a black man,” Carter said. “I live in the South, and I’ve seen the South come a long way, and I’ve seen the rest of the country that share the South’s attitude toward minority groups at that time, particularly African Americans.”

Carter continued, “And that racism inclination still exists. And I think it’s bubbled up to the surface because of the belief among many white people, not just in the South but around the country, that African-Americans are not qualified to lead this great country. It’s an abominable circumstance, and it grieves me and concerns me very deeply.”

I think that many of my fellow caucasian peeps are afraid of nonwhite people in power. Whether that’s the distributed power of communities organizing for better conditions, Latino workers’ unions, or a person of color occupying the highest office in the land – it’s terrifying many conservative whites.

Some balked at this assertion- was I calling them the dreaded ‘R-word’ – racist?

Not necessarily. I don’t know most people well enough to make such an assertion. I tend to believe that most people aren’t overt racists – not consciously, anyway. And that’s not a back-handed slam: I’ve been in a relationship with a black woman (now married) for over 12 years. Until I was dating her for a couple of years, I had no idea how unconsciously racist I was in so many tiny but cumulatively world-shaping ways.

But let me ask you something: Where were all the spontaneous white/conservative uprisings from 2008-2008. GW Bush, to use an epithet presently applied to Carter, was a complete idiot politically. And yet he surrounded himself with people (like Cheney, Wolfowitz, and Rumsfeld) who weren’t idiots at all – they were ideologues in service to a neoconservative agenda exemplified by the Project for a New American Century, which has as its stated aim to extend a new American imperialism over the entire planet. (Not very conservative if you ask me – hence the ‘neo’ I guess). So we get into a little war that ends the lives of over 100,000 women, children, men and soldiers, and costs $3 TRILLION dollars – money we didn’t and don’t have. Based on half-@$$ed ‘intelligence.’ Let me ask you this: Why was it only the hippie peacenik liberals who marched against the war efforts in 2002-2003? Where were the tea-baggers, and town-hallers then? Heck, where were they when Bush himself, in the waning days of his presidency, authorized the first bailouts?

Nowhere, that’s where.

Barack Obama has been president for less than nine months. He inherited, by any sane estimate, a $#!tload of problems from the previous decade. And yet right out of the gates folks are foaming at the mouth to bring him and his associates (and any perceived associates) down, and for what? Trying to fix the economic situation (my conservative friends and I agree on this – I don’t think Wall Street should be bailed out. I’m with this economist David Korten. But tell that to Big Business, the ultimate expression of Late Capitalism – they’re sure as hell not complaining), and trying to provide affordable and effective health insurance to everyone? I can understand political disagreement (and intelligent dissent), but bringing weapons to town halls, holding up signs with Obama’s face and horrible racist screeds?

I’ll ask again: Where was all this anger, vitriol, hysteria and fear these past 8 years? Why is (yes, I’ll name it) conservative, white America literally up in arms now when it was pacified as a contented mewling lamb during the Bush years? Why was W tolerable, even laudable, whilst O is Obaminable?

I’m helping raise an interracial family in a multiethnic neighborhood, so it doesn’t please me to ‘play the race card.’ It doesn’t make me happy to consider the possibility that this current state of affairs is fueled by racial fears and tensions, because to acknowledge such a potential pits neighbor against neighbor in my community – the ideas involved pit my little girl’s own blended genetics against herself. I don’t toss ‘white fear’ out there lightly.

But let’s compare the previous eight years with the past nine months, shall we? Did each administration…

• Take polarizing stances on social issues? Check.
• Increase the size and power of the Federal government? Check.
• Earmark lots of money for an initiative unpopular with a sizeable chunk of America? Check.

So: What’s the difference between GWB & BHO that has made these very different spiritual climates to live in? I have to say, the color of our Leader-in-Chief’s skin – with all the historical, cultural, and power-related pain this entails – is the most glaring difference.

This reality isn’t up for debate in my mind when I look at the barely-contained rage of so many indignant whites. My question is: What are people of faith, hope, and love to do given this reality? Are friends and followers of Jesus – and people of goodwill everywhere – going to turn a blind eye to this steadily-creeping phenomenon, much like Europe did toward Jewish people in the 1920s and 30s? Or are we going to confront this head-on, name it with love but resolve, and seek to diffuse these tensions by polemic-free debate that focuses on policy and not identity politics, and that throws parties rather than keeping locked up behind barred doors and picket fences? Me and my house, we choose the latter – God help us.

Experiencing the Depths of Jesus Christ – Truth In Labeling

So my friend Frank Viola writes this blog post titled ‘My Problem With Mental Filters,’ and before you know it I’ve written nearly a 1,000-word response before I find out the comments are closed. Alas. Fortunately (thanks to Firefox) my comment was not lost in comment-abyss, so now it’s transmorgifyin’ before thine very eyes into its very own blog-post-a-looza!

You should probably read Frank’s original post first. The upshot: “Mental Filters. They are frustrating. We all have them. Yet we’re unconscious of them.  It makes communication between Christians about spiritual things almost impossible.” Then Frank goes into how little folks understand him when he describes the kinds of ‘organic church’ gatherings that he helps cultivate & experience. So here’s my reply…

Quite true – we all have filters, and they can either help or hinder communication. In fact, I think a wise man once wrote an article called ‘Rethinking Our Theological Conversation Styles.’

That said, did Paul (a comment-er, not the Apostle raised up in some kinda seance or something – what, you think Frank has illicit consultation with dead?? Are you crazy??) really miss the point when he suggests that you, too, have filters? Sure, he pastors what looks like a big church & you’re advocating something quite different which you feel is better…but isn’t that the (your) point? Surely you’re not claiming to have ‘un-filtered’ yourself. Though I suppose you might be claiming, by grace & revelation, to be able to at least temporarily transcend human filtration when lifted into the glorious atmosphere of heaven-come-to-earth that is an organic church gathering.

If so, I’m with Joshua Tucker – please, blog (or podcast) what ‘sharing Christ’ might mean devoid of cliches. Now I know you blogging isn’t going to compare to a live, collective experience of the depths and riches of Christ coming out of many people’s mouths – you’re just the blog-meister here and that’s going to be inherently limited. But it might create, as you say, the hunger to move forward into a real, live experience. Otherwise these allusions without example are just gonna get caught in our filters!

This probably wont’ surprise you, but I take slight issue with something you framed at the beginning of this post. You said that when you tell someone about “the glorious, every member, open participatory, Christ-centered meeting that is under the headship of Jesus by the Holy Spirit,” that people think you’re talking about “…a Quaker meeting…a Plymouth Brethren styled gathering…[or]…old-school charismatic “body ministry” meetings in a home…But none of those kinds of meetings are anything like what I’m speaking about. None can compare…”

Do you think that anything like might be hyperbole? I’ve participated in some of these off-this-planet gatherings you speak of, and I’d say they’re something like the best of Quaker or charismatic body ministry meetings (I’ve been in both of these too) – though I’d probably agree with you that they’re nothing like, say, a megachurch service. 🙂 But let’s give credit where credit is due: Don’t you think that Quakers, or the Brethren, or any number of other such reforming/purifying groups had ideals – and even experiences – like what you’re describing, at the very least in their early days? I don’t think you intend it, but what you’re saying could sound like “Never since the first century has such tangible Christ-centered glory be seen, but now we’re recovering it in our day…”

I think the attempt has been made before. And sometimes, successfully.

With that said (sheesh, I didn’t mean to write a feature-length response to your blog! Just goes to show how provocative you are, Frankie), I’m wondering if the “All riches of Christ, all the time” paradigm is sustainable. I don’t wonder this because it seems theoretically unsustainable, but because it’s been un-sustainable in my church’s direct experience. As you know, I was part of a fellowship for many years that had precisely this goal – “all Jesus, all the time.” If you dared bring up theological questions, your aunt Matilda, personal experiences with God, and the like, you were seen as interrupting the very rich flow of the infinite treasures of the Father’s eternal purpose revealed in the Son before time & space.

With a teeny bit of hindsight, I can see two main difficulties with such an approach:

1.) I don’t think we can run with all pistons firing, all the time. Our ‘car’ will flood. Even Paul’s magnificent letters come down to earth and address real people with real problems and a diversity of experiences. Now I totally agree with you, so much of the Church today focuses exclusively on the pieces of the New Testament that focus on behavior and ignore the evocative poetry of a cosmos existing by, through, and within God’s loving embrace via Christ – it’s a real shame. But the minority movements that attempt to correct this by completely inverting the focus do a disservice to the Body. Because…

2.) Not only is it impossible to always be in ‘self-less proclamation mode’ about the glories of Christ, it isn’t actually Christ-like. That is to say, it isn’t particularly loving to encourage members to squelch their spiritual questions or practical needs, nor does it do justice to Christ’s Incarnation, Emmanuel: God. With us. Perhaps Christianity today on a whole is narcissistically focused on the “With us” part of the equation, turning the Gospel into self-help. But attempting to focus on “God” to the exclusion of “With us” does violence to the revelation Jesus brings – that God’s Kingdom has come very, very near, and no detail of our lives is left out.

Please don’t misunderstand me, dear readers-other-than-Frank: Frank has something on his heart that really is substantially different than what many of you have experienced. By all means, you should get a copy of From Eternity to Here in a couple of weeks – it unveils a panoramic portrait of this uber-rich big-picture heartbeat of God that animates Frank’s life & vocation. I’ve spent the last decade of my life pursuing a collective pursuit of God with friends of God meeting in living rooms across the country, because we’ve been captured by just this vision. And it’s real – it’s not a sham. But! Precisely because of my similar passion, I want truth-in-labeling. I’m wary of this vision being over-sold and under-delivered. The next expression of church I end up in will probably be a good deal more…modest, and will emphasize her continuities with the rest of the beautiful, messed-up Christian family more than her discontinuities.

Okay, I’ve said enough here. Overcoming filters, experiencing more of our birthright in Christ – great conversation-starter, Frank!

Not the Religious Type?

What is faith? Can you catch it, like a disease? Can you lose it like your car keys? And what about God, the object of faith? What can our current post-secular environment offer this conversation? In an unusual combination of developmental theory, secular culture and Pentecostal/charismatic spirituality, Not The Religious Type by Dave Schmelzer crafts an intriguing response.

Let’s look at the charismatic dimension. Jim Marion, interpreting Ken Wilber’s “Integral” developmental theory for Judeo-Christian faith, once opined that Pentecostal and charismatic Christians “appear to be mythic-level Christians who are attempting direct contact with the spiritual realm by means of the psychic level. This is a feat if one can pull it off.” (Marion, Putting on the Mind of Christ, pg. 76) In other words, those in the ‘Spirit-filled’ camp (where I have my roots) are doing a juggling act they’re scarcely aware of: Living a very woodenly-interpreted faith by means of intensely exterior ecstatic experiences, with the purported aim of having a very subtle and sublime fellowship with God…

My review for TheOOZE is continued right here; Brittian Bullock and I got to interview Schmelzer, and the podcast-y audio for this is here!

No US Post-Charismatic? Say It Aint’ So! And, Bentley Sadness

So Rob McAlpine pens this (from my early web-readings) thoughtful book, Post-Charismatic, and I’ve been waiting for a couple of years now to read it in book form in the U.S. I thought my friends at David C Cook USA were gonna pick it up, but apparently they’re not. Do me a favor: If you want to see this book in the US of A, go to Robby Mac’s post and comment up a storm, all of you. Then I’m going to go to Cook with that post and show them the demand of folks who’d like to buy a US version. Personally, I think the charismatic movement is hot, with friends and foes alike looking for substantial writing about it. Rob paints a balanced portrait of this stream, giving an accessible history and credible way forward.

Speaking of the volatility of our Spirit-filled brethren, Boston Vineyard pastor Dave Schmelzer provides a balanced take on the Lakeland revival, and Brother Maynard gives us a good (though difficult) account of the it and the Bentley’s marital separation. Let’s pray for the Bentleys, Lakeland Florida, the unity of the Church, and for all God’s people to cultivate a healthy appreciation for the beautifully subversive and transformative nature of both God’s power and God’s ideas (teaching, Scripture, doctrine…however you want to put it).

Revival in an Internet Age – Lakeland Links Roundup

When the Brownsville Florida revival broke out nearly 15 years ago the Internet was barely a glimmer in most people’s eyes. Even then it had some effect on getting the word out about – and critiquing – the happening. Well, lightning has apparently struck twice in Florida – there has been a veritable bit-torrent written about the “Lakeland Outpouring” expressing both unqualified support and what sounds to me like witch-hunting (knocking the guy for getting tattoos? C’mon.) Amid all of this din, I’ve found a handful of pretty insightful pieces on it from across the spectrum. Here they are.

Lakeland, Florida, Barack Obama & Burma: A Call to Respond to The Signs of the Times by Pete Grieg

Rumours of Revival by Billy Kennedy

(Another) Rumours of Revival by David Derbyshire

The Lakeland Outpouring and Todd Bentley By Robert Holmes and Brian Medway in Storm Harvest (Australia)

Leaders Commission Todd Bentley at ‘Lakeland Outpouring’ – from Charisma Magazine

Biblical Reasons To Receive God’s Glory and Give It Away in Power Evangelism by Dr. Gary S. Greig

Rick Joyner on Lakeland (and Question/Response)

Chuck Pierce and C. Peter Wagner on Lakeland

Leaving Lakeland in TheOoze: Part One, Part Two, and Part Three

Lifting Jesus High! Bringing Biblical Light to Your Questions about the Lakeland Outpouring & Todd Bentley by Todd Bentley – the Man Himself speaks out!

So what do I think? I wouldn’t venture to say unless I go to Lakeland. I’ll be in Florida this next week, but alas: here rather than here. But I’ll continue to pray that God’s good dreams find hands, feet, and ecosystem to manifest, in as much diversity as God so delights in. Until next time, friends…

New Wine Party / Chill & Refill

Meet Todd Post. At the height of my interaction with John Crowder, Post & I had a brief exchange of our own. He’s posted many of the videos of Crowder that are on YouTube, including this original music of his:

So when I saw this video, we started corresponding, and it turned out he was passing through Raleigh on a Greyhound, on his way to (or is it from? I can’t quite recall) Virginia where he was hosting an outdoor “Holy Ghost House Party.” We met and he gave me review copies of his two albums, New Wine Party and Chill & Refill.

They’re fascinating albums – electronica overlaid with sampling from the preaching of this fella, John Scotland, a definite “new wine” enthusiast. I think this is how charismatic preaching should be heard all the time – better to be felt than telt.

As best as I can tell, Todd doesn’t have a “day job;” he is in many ways the embodiment of the ‘Spirit-filled’ ideal. He goes to conferences, then goes out onto the streets, evangelizing, passing out shots of Godka, and taping/podcasting the conversions. He doesn’t have a high-profile ‘ministry’ in this world, but faithfully walks out in (as our Quaker brethren would say) the Light he has been given. I have absolutely no idea how he earns a living – could be the life of faith!

Here’s a little about Todd from his website, Signs & Wonders:

“Born in Fargo, North Dakota and raised in the bordering city of Moorhead, Minnesota, Todd Richard Post attended a traditional Lutheran church where he was confirmed at the age of 15. Two years later at a Young Life meeting, T. R. asked Jesus Christ to come into his heart. But an intense love for secular music caused T. R. to back away from Christianity and move to Minneapolis to pursue a career in the recording industry. During that time he supported himself doing disc jockey work in roller rinks, nightclubs and at wedding dances.

In 1991, T. R. had a powerful experience with the Lord while visiting family members in Fargo. He recommitted his life to Jesus and later accepted the call to preach. T. R. was employed at the Billy Graham Evangelistic Association and also served as an evangelism leader at Living Word Christian Center before stepping out to become a full-time missionary. During that time, the Lord led T. R. to start writing “Signs & Wonders”, a newsletter that is now read by Christians all over the world.

In 2006, T. R. resumed using his recording and DJ skills by launching the

Signs & Wonders Radio Network. The following year, T. R. produced “New Wine Party”, an album combining electronic music with the preaching of Liverpool, England native John Scotland. A follow-up album “Chill & Refill” was released in March 2008. Samples from both albums may be heard on T. R.’s MySpace page.”

So there you have it! Check out his tunes on his Myspace page.

Of course, speaking of off-the-beaten path Spirit-filled tunage, I’m looking forward to my copy of Toking The Ghost… : )

Micah Mayo: In Defense of the Spirit

The ‘Crowder conversation’ continue to invite reflection from many perspectives – including mine, but it shall have to wait (tomorrow, hopefully!). My fellow Raleigh house church communard shares his thoughts ‘In Defense of the Spirit.’ The past year has been a spiritual renaissance for him, Micah says, being exposed to solid biblical scholarship and emerging churches and like-hearted authors…

“I have all of these new, great, and powerful ideas floating around within me, but in this presentation of the Gospel of the Kingdom I can’t help but notice a gaping hole. Where is the Spirit? It isn’t as if these folks don’t believe in the Spirit, or that s/he/it (who knows?) is never mentioned, but it I only seem to find it in passing, or mentioned in such an abstracted context that there seems to be no method of approach or interaction with this very real facet, or hypostatsis of God. I’ve been to a couple of emerging churches and new monastic communities. I’ve enjoyed authentic people who love Jesus and are pursuing his Kingdom. I’ve admired the community, participated in group expressions of our experience(i.e. art projects), fed the hungry, taken communion and heard words of encouragement and good news. But still, I’ve wondered… where is the Spirit?”

>Continue reading ‘In Defense of the Spirit’…

Pentecost and the Way of the Shaman

Still no new post from me…sorry…I’m gearing up to go to DC this weekend, as I’ve been elected to take part in Bread for the World’s Hunger Justice Leaders Training, a great honor…but speaking of Spirit-filled, I was on a panel of judges for Jesus Manifesto’s Pentecost 2008 (in other words the Jewish/Church Feast Day, not the flavor of Christian spirituality, though the lines were intentionally blurred) writing contest, “Stepping Into The Wind.” Enjoy here our first-place winning piece, “Pentecost and the Way of the Shaman.”

Also: Jason Clark, a Vineyard pastor and Emergent Village guy in the UK, has just weighed in with astute thoughts on revival, Todd Bentley and John Crowder.

The sacred drum stays out of sight, behind skins and blankets until the old woman has need to travel. She lives among the reindeer herdsman of Northern Mongolia. Inside her oortz (a type of teepee), the Mongolian Shaman begins to beat her sacred drum, and chant. These are the vehicles of her travel as she enters a spirit realm on behalf of those who seek her help. Sometime during her spirit travels she enters a trance, the spirits enter her body, and the old woman dances like a child.