Posts Tagged 'alternative worship'

Why the Archbishop of Canterbury Thinks A New England Novel Can Change the Future of the Church

This crossed my desk this morning and I thought it would be of interest…

For Immediate Release

Archbishop of Canterbury Endorses Chasing Francis: A Pilgrim’s Tale

Colorado Springs, CO (June 28, 2010)—More than 800 years ago St. Francis of Assisi single-handedly altered the spiritual and political climate of his time. Today, Chasing Francis, a captivating book that examines the lessons the saint can teach contemporary Christians, has received an endorsement from the Archbishop of Canterbury, Dr. Rowan Williams.

“I’ve now read it twice and found it equally compelling both times. It’s challenging, disarming and delightful, and the vision behind it is a serious one. It’s a remarkable book,” says Dr. Williams.

This significant endorsement has sparked a renewed interest in Chasing Francis, which is a creative and compelling hybrid of fiction, theology, and historical biography. The first book by Ian Morgan Cron, Chasing Francis masterfully weaves actual accounts of St. Francis’ radical impact on the world into the fictional story of a New England minister on a pilgrimage to regain his faith.

Listen to Archbishop of Canterbury Dr. Rowan Williams’ address at the “Fresh Expressions: Changing the Landscape” conference in which he summarizes the plot of Chasing Francis; discusses the five principles the book emphasizes for the church: transcendence, community, beauty, dignity, and meaning; and explains why he is strongly recommending it to others. (Begin at minute mark 23:00.)

***

Since its founding in 1975, NavPress has become known as a trusted ministry leader in discipleship and leadership development. The Navigators, headquartered in Colorado Springs, Colorado, is an interdenominational, nonprofit organization dedicated to helping people navigate spiritually.

Guzzling Some Godka – Altered States & Permanent Traits of Spiritual Consciousness

GodkaIntegral musician, actor and all-around hilarious guy Stuart Davis has just filmed a short commercial hawking the latest in potable ancient-future altered states of (higher) consciousness – Godka, or psilocybin-infused vodka.

!!!

StuartAbsinthe what?

I wonder if he’s met our pals John Crowder and Benjamin Dunn – or John Scotland and Emerge Wales and Red Letters crew, for that matter?

Have you missed John since my interview with him last year? He’s YouTubing up a storm…here’s one of the latest, on ‘spiritual exercises’…

In a perfect world, John Crowder and Stuart Davis would get along like gangbusters. Stuart does for sex – on his bleeding-edge Sex, God, and Rock & Roll – what John does for drug culture. Crowder Baby Jesus Toke

If you missed it last year, here’s my six-parter looking at the Pentecostal/charismatic avant-garde, kicking off with Charismatic Chaos or (Holy) Spirited Deconstruction?

…and leading into a five-parter dialogue with Mr. John Crowder himself:

Part I Crowder Blue

Part II

Part III

Part IV

Part V

Good times.

What do you think of spirituality and altered states of consciousness? What I’m thinking these days is inspired by and summed up nicely in a piece entitled Mystical Experience or Unitive Seeing? by integral Christian contemplative Cynthia Bourgeault, in Richard Rohr‘s Radical Grace magazine. Money quote (though I could easily take the highlighter of my life and highest aspirations to the entire article):

The word “mystical” is almost always immediately coupled with the word “experience,” and a mystical experience becomes something that you have—or want to have, anyway. It becomes a sign of God’s special favor—a kind of spiritual “peak experience”—and circumstances promising to deliver that experience are eagerly sought after: from sacred chanting and Eucharistic devotion to Sufi whirling, solitude in the desert, or peyote. In the usual way of looking at things, it is an altered state of consciousness, ecstatic, something that takes you far beyond your usual self, a straight shot into divine consciousness.

What’s so bad about that?

Well, nothing, really. [Mike’s note: And I’d want to emphasize that I agree 100% – there’s nothing wrong with ecstasy and spiritual peak experiences! In fact, I could really use one right now…John, if you’re reading this, could you email me a toke of the Holy Ghost? I’d like Jesus on the mainline, please!] But from the point of view of real spiritual growth, it’s an immature state— a “state” rather than a “stage,” in the helpful language of Ken Wilber. A state is a place you go to; a stage is a place you come from: integrated and mature spiritual experience. It’s true that a mystical experience can indeed be a sneak preview of how the universe looks from the point of view of non-dual consciousness. And it’s true that this consciousness does indeed operate at a higher level of vibrational intensity, which at first can overwhelm our normal cognitve systems. But the point is not to squander this infusion of energy on bliss trips, but to learn to contain it within a quiet and spacious consciousness and allow it to permanently bring about a shift in our operating system, so that unitive (or non-dual) perception becomes our ordinary, and completely normal mode of perception.

Amen and amen. I’ll drink to that.

Pirates, Heretics, and The Fidelity of Fidelity

TricksterClaiming the crown for the most interesting theological blogologue this month (and showing that British folks can generally disagree much more agreeably than we Americans*) is a fascinating conversation on tricksters, consumerism, tradition, spiritual piracy, revolution, orthodoxy, heresy, and much, much more. Here’s a roundup lifted from chief provocateur Kester Brewin:

Well first actually, read Kester’s original series. Then…

Richard Sudworth’s original repost

Pete Rollins’ counter to Richard

Richard’s counter to Pete

Pete’s return

Jonny Baker’s middle-way reflection

Maggi Dawn’s thoughts [ 1 ] [ 2 ]

Mark Berry’s thoughts

Simon Cross’ thoughts

Jason Clark’s contribution

Mike Radcliffe’s thoughts

Bill Kinnon’s (rather cantankerous) thoughts on Jonny and Richard’s thoughts

Tractor Girl’s thoughts

Backburner’s thoughts on piracy and the economics of information

Ben Edson’s thoughts

Whew! Seriously, folks, this is some good readin’. I still don’t know where I come out in all of this, but I couldn’t imagine a more engaging group of people to (dis/)agree with.

Lemme know if I’m missing any weigh-ins. Perhaps I’ll post my own, once I’m caught up on my studies

*Note: I’m talking about in relationship to general US political/spiritual internet chatter, not the American (and Canadian) folks who weighed in on this particular discussion!

House Churching: Where I’m at Now

https://i0.wp.com/web.ku.edu/%7Erusscult/visual_index/images/orthodoxy/rublev_trinity.jpgUpdate: I’ve written more, in response to some thoughtful comments below. If you’ve already read my original post, scroll down…

So: I’ve been house-churching for a decade now. I thought I’d share a little bit about how I’ve gone from being an ardent member of the house church’s self-described ‘radical wing’ to something of a house church moderate. I’ll begin with a comment I left on Late Emerger’s blog:

I agree with the Stuart Murray book recommendation. I’d like to see you blog more about Reimagining Church – if the ideas aren’t ‘new’ to you due to your Brethren background, what do you find helpful (or not) about them, regardless of their relative novelty?

As a decade-long house-churcher, I wrestle with these questions a lot. (I blogged about Reimagining a bit here). In light of my recent posts, I should share where I’m headed today, albeit briefly: I still enjoy the house church emphases of the direct leadership of the Trinity in our gatherings (‘direct’ being a rather tricky word; I fully acknowledge the problem with language, immediacy, and analogy that postmodern theologians grapple with) and the priesthood of all believers for the ‘open-sourcing‘ of the Church. That said, I like the anabaptist emphasis on the political and social dimensions of the gospel, and I’ve gotta say, I’m more and more drawn to High Church smells & bells too – what’s a 21st-century friend of Jesus to do? For now, I think ‘what to do’ in my decidely low-church (basement church!) expression is to compost church expressions, give expiring institutional models the dignity to die well, and let something organic grow from its decay; liturgy is ‘the work of the people‘ after all and can work, even thrive, in an open-source setting.

Update Starts Here

Thanks for the feedback, all!

Monasticism Old & New

https://i2.wp.com/www.geocities.com/tjbd/Waldenser-Wappen.jpgKevin, you’re absolutely right. Had I written A Somewhat Less Brief Post on House Churching: Where I’m at Now, (Oops! It looks like I am!) I would have certainly included the insights from both monasticism and the new monasticism as key influencers in my sensibilities-shift. One thing I like about the ‘wing’ of the house church movement we come from is the attempt to locate ourselves historically beyond ‘the first century church.’ Through the influence of books like The Torch of the Testimony and The Pilgrim Church, hagiographies though they may be, we were  able to see (an amusing little essay I wrote ages ago) lines of spiritual continuity with many minority movements that went before us, some of them heterodox. These included Montanists, Donatists, Waldensians, Lollards, Anabaptists, Quakers, and ‘post-Brethren’ movements like the Little Flock in China. Similarly, the New Monastic folks, coming from more ‘mainstream’ evangelical backgrounds, took a look at our equally-neglected heritage of the Desert Mothers and Fathers, Catholic mystics and activists (including Oscar Romero, Liberation theologians, African and Latin American base communities, Catholic Worker houses), the rich tapestry of monastic movements, and again the Anabaptists – our two streams share them in common inspiration! So they take all of these groups and personalities for inspiration, but also feel free to retain the best of their evangelical backgrounds too, remix, and stir with a sensitivity to contemporary culture – both where it needs to be affirmed and prophetically critiqued. Hence they move the monastery back to the city, ‘relocating to the abandoned places of empire.’ I love it.

Ten-Year Itch

Marion, I understand where you’re coming from. Why, in you perception, exchange the Substance for mere types and shadows? I get it. First off, a question: How long have you been actively involved in house-churching? I only ask because a wise older brother, who had been living in an intentional house church community that I began gathering with early on, said to me – a young buck house church zealot – “Before you commit to anything for life, give it ten years. Let’s talk in ten years.” At the time I thought he was trying to be a downer, but you know what? It’s been ten years. And my perspective has changed.

Leadership: What Is It?

As to your thoughts on hierarchical leadership: I’m no fan of hierarchy per se. And in case I was unclear, what I meant by

I still enjoy the house church emphases of the direct leadership of the Trinity in our gatherings and the priesthood of all believers for the ‘open-sourcing‘ of the Church

sermons

…is that I’m still a huge supporter of participatory gatherings open to all to share. But I’ve also come to realize that leadership is not a dirty word. It’s certainly been misused and abused in some bricks-and-mortar church settings, but I think we house church folk can sometimes romanticize what ‘the headship of Jesus Christ in our midst’ means in actual practice. To be specific: I think we’ve sometimes sold ourselves a bill of goods in the idea that New Testament churches just kind of magically got together without direction or leadership, and their gatherings just ‘came together,’ magically and marvelously. In my experience, some people are just naturally more gifted at motivating the rest of us to practice our own priesthood in a variety of ways. These people either arise after awhile in a house church setting, or the overall house church experience ends up being pretty sub-par. Don’t get me wrong: I still bristle when I visit house churches that are trying to re-create Big Church Sunday Morning Worship in a living room; they’re just getting started and they seem to already have a Pastor, Worship Leader, and Greeter all picked out! It’s annoying. At the same time, I can’t throw stones. I’m way less judgmental as to how that occurs in each particular group, fellowship, or congregation.

The Work of the People

Regarding liturgy: Believe it or not, there is a growing segment of people who are now ‘doing’ liturgy without hierarchy. Many of them are on your side of the pond, in the UK. (See this section of zoecarnate.com for some extensive links, photos, videos and stories) It’s known as ‘alternative worship’ or ‘fresh expressions.’ For some, it’s following more or less a traditional liturgy, though sometimes simplified for smaller groups or acapella singing – creating a rhythm of regularity around which spontaneity can be supported. For others – like the Ikon community in Belfast, Grace in London, or the late, lamented Vaux (it’s really worth going here and here and here to see all that the Spirit wrought with the Zeitgeist in their day) – it’s a bit more community-created from the ground up, more creative and elaborate…though these groups typically meet on a monthly, rather than weekly, basis, their worship takes so much time and energy. And I don’t think most of ’em wear robes! Though I’ve gotta say, I’ve lightened up on this count too. I’ll never forget earlier this year when Jasmin and I met up with our friend Sara Miles (and Paul Fromberg) at St. Luke’s Episcopal in Atlanta. Sara and Paul were talking about various aspects of their life together at St. Gregory’s in San Francisco, including the food pantry they started from their altar. It was an informal chat with about 40 people present, and lots of interaction. Then came a transition point where they were teaching us St. Gregory’s uniquely homegrown style of alt.worship liturgy, which is a blend of Anglican and Byzantine sensibilities, open-sourced so the whole congregation can genuinely participate. It’s all a capella, with just some hand chimes and a Tibetan prayer bowl for accompaniment. But the part I won’t forget is how I was chatting with Sara and then she nonchalantly said “Excuse me a sec while I slip into something less comfortable,” and voila! Five minutes later, Sara had donned a – I don’t even know what you call it, a robe with some a tie-dyed stole. It’s wasn’t pompous, it was festive! And then we all began dancing around a table, arm in arm, hugging and kissing, and eating holy bread and wine. It was one of the most open, participatory gatherings I had been to in awhile – all in an ornate downtown Atlanta cathedral. While the setting was unfamiliar to me, I sensed the unmistakable aroma of Jesus.

I don’t know if this responds to all of your (very well-stated) concerns. I’m particularly curious to hear others weigh in on what ‘poor and ordinary’ people think of liturgies versus house church gatherings. I’ve heard anecdotal corroboration that both people from more ‘roughneck’ backgrounds appreciate the beauty and poetry of good liturgy, and that sometimes seekers feel more at home in cathedrals than in living rooms. Of course I’ve heard/seen the reverse to be true as well. Jesus was certainly ‘everyday’ in many respects, but he was also seen as a sage. His parables involved everyday objects and concepts, but turned them on their heads. Paul was a master of rhetoric (despite his protests to the contrary) and the prophets, not to mention authors in apocalyptic and Wisdom genres, were skilled poets. So I think we see every level of discourse in the Bible as well as everyday life. I agree with you, though, that sisters and brothers in Christ don’t need to be eloquent or profound to share real spiritual depth. But they also don’t have to not be those things.

Where Do We Go from Here?

I don’t think I’ve mentioned this on my blog before, but Jasmin and I are leaving our beloved house church community here in Raleigh in late March 2009. We’re moving back to the Atlanta area to be closer to family – our little girl’s grandparents in particular. What does this mean for us spiritually, and church-wise? I honestly have no idea.  We’re not quitting ‘house church’ – or as its increasingly referred to nowadays, ‘organic church’ – per se. At the same time, I’m not sure if that’s where we’re headed again immediately when we return. My wife and I are amazed by what we see the Spirit working in the ATL; it really seems like Kingdom movement if afoot in many streams and tributaries of the household of God – ‘house church’ included. I’ve told Jasmin that I’m wide open to whatever – house church, Episcopal Church, Mennonites, Quakers, Vineyard or East Orthodox or one of those start-up emerging churches – Oh my! It might just be the season of life I’m in, looking at age 30 – but I’m more concerned about our rhythms of everyday life than where and how we worship. I’m learning to see my house church heritage, like any other set of cousins in the family of God, as a particular tradition. And insofar as I continue gathering for fellowship, action, and encouragement in homes, I’m committed to seeing her as a living tradition, for her own health and well-being.

Related posts:

Open Gatherings and Life’s Wisdom

I May as Well Admit It…I’m a House-Churcher

House Church: Ready for Prime Time? Pt. 1

House Church: Ready for Prime Time? Pt. 2

New Wine Party / Chill & Refill

Meet Todd Post. At the height of my interaction with John Crowder, Post & I had a brief exchange of our own. He’s posted many of the videos of Crowder that are on YouTube, including this original music of his:

So when I saw this video, we started corresponding, and it turned out he was passing through Raleigh on a Greyhound, on his way to (or is it from? I can’t quite recall) Virginia where he was hosting an outdoor “Holy Ghost House Party.” We met and he gave me review copies of his two albums, New Wine Party and Chill & Refill.

They’re fascinating albums – electronica overlaid with sampling from the preaching of this fella, John Scotland, a definite “new wine” enthusiast. I think this is how charismatic preaching should be heard all the time – better to be felt than telt.

As best as I can tell, Todd doesn’t have a “day job;” he is in many ways the embodiment of the ‘Spirit-filled’ ideal. He goes to conferences, then goes out onto the streets, evangelizing, passing out shots of Godka, and taping/podcasting the conversions. He doesn’t have a high-profile ‘ministry’ in this world, but faithfully walks out in (as our Quaker brethren would say) the Light he has been given. I have absolutely no idea how he earns a living – could be the life of faith!

Here’s a little about Todd from his website, Signs & Wonders:

“Born in Fargo, North Dakota and raised in the bordering city of Moorhead, Minnesota, Todd Richard Post attended a traditional Lutheran church where he was confirmed at the age of 15. Two years later at a Young Life meeting, T. R. asked Jesus Christ to come into his heart. But an intense love for secular music caused T. R. to back away from Christianity and move to Minneapolis to pursue a career in the recording industry. During that time he supported himself doing disc jockey work in roller rinks, nightclubs and at wedding dances.

In 1991, T. R. had a powerful experience with the Lord while visiting family members in Fargo. He recommitted his life to Jesus and later accepted the call to preach. T. R. was employed at the Billy Graham Evangelistic Association and also served as an evangelism leader at Living Word Christian Center before stepping out to become a full-time missionary. During that time, the Lord led T. R. to start writing “Signs & Wonders”, a newsletter that is now read by Christians all over the world. Crowder & Post

In 2006, T. R. resumed using his recording and DJ skills by launching the

Signs & Wonders Radio Network. The following year, T. R. produced “New Wine Party”, an album combining electronic music with the preaching of Liverpool, England native John Scotland. A follow-up album “Chill & Refill” was released in March 2008. Samples from both albums may be heard on T. R.’s MySpace page.”

So there you have it! Check out his tunes on his Myspace page.

Of course, speaking of off-the-beaten path Spirit-filled tunage, I’m looking forward to my copy of Toking The Ghost… : )

Toking The Ghost

Micah Mayo: In Defense of the Spirit

The ‘Crowder conversation’ continue to invite reflection from many perspectives – including mine, but it shall have to wait (tomorrow, hopefully!). My fellow Raleigh house church communard shares his thoughts ‘In Defense of the Spirit.’ The past year has been a spiritual renaissance for him, Micah says, being exposed to solid biblical scholarship and emerging churches and like-hearted authors…

“I have all of these new, great, and powerful ideas floating around within me, but in this presentation of the Gospel of the Kingdom I can’t help but notice a gaping hole. Where is the Spirit? It isn’t as if these folks don’t believe in the Spirit, or that s/he/it (who knows?) is never mentioned, but it I only seem to find it in passing, or mentioned in such an abstracted context that there seems to be no method of approach or interaction with this very real facet, or hypostatsis of God. I’ve been to a couple of emerging churches and new monastic communities. I’ve enjoyed authentic people who love Jesus and are pursuing his Kingdom. I’ve admired the community, participated in group expressions of our experience(i.e. art projects), fed the hungry, taken communion and heard words of encouragement and good news. But still, I’ve wondered… where is the Spirit?”

>Continue reading ‘In Defense of the Spirit’…

Pentecost and the Way of the Shaman

Still no new post from me…sorry…I’m gearing up to go to DC this weekend, as I’ve been elected to take part in Bread for the World’s Hunger Justice Leaders Training, a great honor…but speaking of Spirit-filled, I was on a panel of judges for Jesus Manifesto’s Pentecost 2008 (in other words the Jewish/Church Feast Day, not the flavor of Christian spirituality, though the lines were intentionally blurred) writing contest, “Stepping Into The Wind.” Enjoy here our first-place winning piece, “Pentecost and the Way of the Shaman.”

Also: Jason Clark, a Vineyard pastor and Emergent Village guy in the UK, has just weighed in with astute thoughts on revival, Todd Bentley and John Crowder.

The sacred drum stays out of sight, behind skins and blankets until the old woman has need to travel. She lives among the reindeer herdsman of Northern Mongolia. Inside her oortz (a type of teepee), the Mongolian Shaman begins to beat her sacred drum, and chant. These are the vehicles of her travel as she enters a spirit realm on behalf of those who seek her help. Sometime during her spirit travels she enters a trance, the spirits enter her body, and the old woman dances like a child.

Read more on Jesus Manifesto.com… »


Check Out This Free Book Club

Tweetlie-Dee

Error: Twitter did not respond. Please wait a few minutes and refresh this page.

Abolish Slavery – Join the Movement Today!

  • Friend of Emergent Village

    My Writings: Varied and Sundry Pieces Online

    Illumination and Darkness: An Anne Rice Feature from Burnside Writer's Collective
    Shadows & Light: An Anne Rice Interview in MP3 format from Relevant Magazine
    God's Ultimate Passion: A Trinity of Frank Viola interview on Next Wave: Part I, Part II, Part III
    Review: Furious Pursuit by Tim King, from The Ooze
    Church Planting Chat from Next-Wave
    Review: Untold Story of the New Testament Church by Frank Viola, from Next-Wave

    a