an opti-mystic friend of Jesus in a post-conventional world
Spencer Burke and Brian McLaren wrap up their ground-breaking interview series on A New Kind of Christianity – Where do new kinds of Christians go to manifest their inspiration into action? How do we treat those who don’t see the same things we see? Get the show notes and see the interview series in its entirety here.
Here’s a KedgeForward presentation I gave last week to a Claremont School of Theology class last week via Skype. In it we discuss what Jesus’ comission has to do with new-media permssion, as well as Derek Webb, Shaun King, The Shack, Sara Miles, Gary Vaynerchuk, Haiti, the ROM, and more. You do not want to miss this. (Seriously – anyone involved in ministry or more public teaching communications or activism would do well to watch this conversation) Also – see the whole Transforming Theology Channel for more great videos.
My talk comes as a herald of sorts for the Theology After Google even coming up in just over a month at Claremont. You’ll want to be there if you can, as it features a leading-edge conversation, ringled by Tripp Fuller, workshopping and roundtabling the future of theology (and healthy churches/spirituality) in a post-Google era.
Theology After Google post/video roundup:
Theology After Google on TheOOZE
Theology Beyond Google Part 1 – Chad Holtz
Theology Beyond Google Part 2 – Chad Holtz
Like everyone else on the planet, Jasmin and I have been thinking about and praying for the people of Haiti after their devastating earthquake experience. Moving to translate our prayers into action, we are considering where to give our resources. I’m sure there are many worthwhile efforts on the ground; here are three that we know about, trust and recommend.
And if you want to actually go to Haiti, I can’t think of anyone crazier better to do it with than Shaun King.
Let’s keep praying and turning our prayers to action for Haiti’s tomorrow.
In my MSF program, we review all sorts of different theories of society & societal. These theories have direct implication on our theories and visions of the future. There are many different approaches in the futurist discipline; there are basic/gestalt theories, systems thinking theories, and more semiotic approaches. My favorite approach by far combines the strength of each of the aforementioned theories into a meta-theory/framework model called Causal Layered Analysis, or CLA. Developed by Sohail Inayatullah, CLA looks at the future from four interdependent layers. Quoth Wikipedia:
Causal layered analysis consists of four levels: the litany, social causes, discourse/world-view and myth/metaphor.
- The first level is the litany – the official unquestioned view of reality.
- The second level is the social causation level, the systemic perspective. The data of the litany is explained and questioned at this level.
- The third level is the worldview/discourse. Deeper, unconsciously held ideological, worldview and discursive assumptions are unpacked at this level. The way in which different stakeholders construct the litany and system are also explored.
- The fourth level is the myth-metaphor, the unconscious emotive dimensions of the issue. The challenge is to conduct research that moves up and down these layers of analysis and thus is inclusive of different ways of knowing. Doing so allows for the creation of authentic alternative futures and integrated transformation. CLA begins and ends by questioning the future.
Fun stuff, eh? Most American futures studies programs focus exclusively on the Litany and – at most – systemic levels. The schools of foresight developed out of Hawaii, Australia, Europe and Japan focus more on epistemes and intuitive inner/spiritual futures – almost like a wisdom school. (In fact, that’s exactly what Prout College is – and I mean that as a high compliment.) The Regent MSF program – and KedgeForward Consulting – combine the best of Southern Hemisphere-meets-west, empirical and intuitive, into what we hope is an AQAL approach to truly integral futures. Taking all quadrants of human and nonhuman experience into account – inner and external worlds, personal and social. Kedge On!
Ahem. Back to CLA. You can get lost for hours on Dr. Inayatullah’s insightful website Metafuture. In fact, I highly recommend doing so.
I was pleased to open up my copy of Sojourners this month and see an interview with one of my heroes, Joel Salain, founder of Polyface Farms. Some sweet excerpts:
Jeannie Choi: What’s the vision behind Polyface farm?
Joel Salatin: Healing—healing in all dimensions. We want to develop emotionally, environmentally, and economically enhancing agricultural prototypes throughout the world. We want to heal the relationships of the people involved with the farm and our business and our family. We want to heal the land, soil, air, water, and, ultimately, the food system.
From what disease is our current food system suffering?
Well, when is the last time a farmer went and asked for money from a banker and the banker said, “Well, that’s all well and good. I’m glad you’re going to be able to grow a corn crop. But what is that going to do to the earthworms? Or to the topsoil? Is that going to go down the Mississippi and add to the Rhode Island-sized dead zone in the Gulf of Mexico that’s been created because of erosion and run-off chemicals?”
We don’t measure those kinds of things, and yet each of us intuitively understands that those immeasurable or non-quantifiable parts in a business plan are actually the most precious resources we have.
How can we revolutionize the food industry? 
Healing the food system would fundamentally flip-flop the political and economic powers of our culture. Wendell Berry says that what’s wrong with us creates more gross national product than what’s right with us. It’s a fantastic observation. Right now, our culture thrives on things being sick. Dead soil brings more people to chemical companies because they need chemical fertilizers, which makes people sick. When people are sick, obviously the medical establishment thrives. If a neighborhood or community’s food system is sick, then of course you need to import food from a foreign country, which stimulates global trade. So when you start talking about healing the food system, we need a fundamental realignment of all the power and money in our culture, and that’s why there is a tremendous amount of inertia against healing the system.
So what can we do? If you want to dream out of the box for a minute, here’s an idea: If every American for one week refused to eat at a fast-food joint, it would bring concentrated animal feeding operations to their knees. What can one person do? We have a sick, evil system, and a healing system, and the question is, which one are you going to feed? Have you gone down to the farmers market or patronized local livestock farms? Or have you had candy bars and cokes? Whichever one you’ve fed is going to get bigger, and the one you’ve starved is going to get smaller.
How does your faith inform your work?
It makes me want to farm like Jesus would if he were here right now, in charge of this place. God actually loved us and provided a salvation experience for us that shapes the way we should, with the same grace and appreciation and respect, honor the creation that God made. It’s in respecting and honoring the “pig-ness” of the pig that we create our ethical and moral background for respecting and honoring the “Tony-ness” of Tony and the “Mary-ness” of Mary. And so it’s how we respect and honor the “least of these” that creates a theological and philosophical framework for how we respect and honor the creation that God made. It’s in respecting and honoring the “pig-ness” of the pig that we create our ethical and moral background for respecting and honoring the “Tony-ness” of Tony and the “Mary-ness” of Mary. And so it’s how we respect and honor the “least of these” that creates a theological and philosophical framework for how we respect and honor the greatest of these.
Our culture simply views our plants and animals as so many inanimate piles of protoplasmic structure to be manipulated however cleverly hubris can imagine to manipulate it. I would suggest that a culture that views its life in that respect will be a culture that views its citizens and the citizens of other cultures in the same manipulative and arrogant way.
For the entire interview article, go here. And for an expanded audio interview with Salatin, go here.
His books are well worth reading (Everything I Want To Do Is Illegal is illuminating and outraging), as are these other articles about Polyface Farms.
Finally, I leave you with a video of Salatin and Chipotle founder Steve Ells, a food activist superstar in his own right.
Unless you’ve been hiding under a rock, you’ve heard that last week an army psychologist, Major Nidal Malik Hasan, opened fire at Fort Hood and killed 13 people. You’ve probably also heard the inevitable discussion that follows senseless violent tragedy, focusing on the nearly-unanswerable question “Why?” From a ‘systems thinking’ point of view, there are many legitimate facets to put on the table, including mental health, post-traumatic stress disorder, the general morale and collective mental state of troops involved in the Iraq and Afghanistan conflicts, and – yes – the influence of radicalized, fundamentalist Islam.
All well and necessary. But what happens when fundamentalist Christians – and their more respectable evangelical neighbors – ignore 3 of the 4 above factors and generalize the last one, painting all Muslims as a potential fifth column ‘sleeper cell’ in our midst? It isn’t pretty. I’ve been avoiding the typical watering holes for such ‘reasoning’ – Fox News, CBN, WorldNetDaily. I know better. But one place I’ve been unable to avoid seeing it is on my own Facebook network. In some cases dear friends making statements like “If three friends from my local [Christian] congregation were involved in shootings, I don’t know if you could claim that my religion is peaceful. Hmm.” What follows is some of my tentative, in-process response, to my friends and family members who are scared, and want to know how followers of Jesus should respond in the wake of this tragedy.
Where to begin? First off, I do agree that Major Hasan had some shady connections. Not only was he not investigated for those connections, but he was actually appointed by the Bush administration to be high up in Homeland Security if this source is to be believed! This is very odd, and needs to be investigated.
But I’ve gotta be honest with you: It makes me sick to my stomach to hear people compare the best of their faith with the worst in others’ faiths. Of course your truncated version of Christianity will come out smelling like a rose! But we cannot forget that we have a legacy of violence, terror, shame, and intimidation along with the worst of Islam. We too have ‘texts of terror’ in our sacred scriptures, and we do best to handle them with the utmost care so as not to let their volatility spill out into the fragility of our interconnected lives. How is caricaturing a faith held by a billion people worldwide loving our enemies? How is it going to show them the love of Christ?
Continue reading ‘Loving Neighbors – and even ‘enemies’ – in the Wake of Ft. Hood’
…simple yet profound. For more, see The Fun Theory.
(Thanks to Peter Bell!)
Today is August 1st! My mother’s birthday, and The Beginning of the End of the Year, how I reckon the calendar. (I can’t believe 2009 has gone by this fast!) I’ll be starting a brand-new semester at the end of this month; in the meantime, I’m declaring August to be Awesome Video Month at zoecarnate. I’ll be highlighting videos from TheOOZE.tv. Then toward the end of the month I’ll be participating in an innovative meme with Frank Spencer, Kevin Beck, Brittian Bullock and hopefully others. As always, I’ll keep on ROMming.
Stay tuned!
PS: Do you Twitter? Let’s follow each other! I’m @zoecarnate
So I haven’t been blogging much lately. It’s almost cliche, longtime bloggers lamenting their lack of time, or greater reliance on Facebook/Twitter/Friendfeed, or life malaise or life busyness – and then saying that they’re hanging their blog up.
All of this describes me – and yet I’m not hanging it up. I like to write, and I need to write – so I’m going to step it up. I’m going to taking blogging even more seriously, even if it’s becoming unfashionable. I’m realizing that it’s important to me, as a creative outlet and a life-discipline. But I am going to change up my game somewhat, and open up to blogging metamorphosis. Here’s what you can expect:
More about my personal life.
I’ve always gravitated toward blogs that are more journalistic and commentary-driven in nature, as opposed to the ‘Dear Diary’ types. And I’ve blogged thusly – I haven’t really thought of my personal life as being that interesting. If I’m hooked by someone writing about their personal lives, it’s usually because they have a really catchy style – they’re not Jacques Cousteau or anything. And neither am I. That said, I received an email from a friend of mine a couple of months back. It wasn’t ‘nice.’ Essentially he said “I know what you think about religion and politics, but what about you? What’s going on in your life? Do you have a spiritual pulse?”
Ouch.
I have things to share; I want to be more transparent with you, dear readers. All is not well in Morrell-land. While I’ll not blog about things that involve others to protect the innocent, I am going to open up more about my own life journey, my struggles and glimpses of grace. True confessions time!
My whole-health journey.
Yes, this includes my continuing ROM experience, but it’s so much more. I feel like I’ve been especially slacking in blogging in this area, mostly because I’ve been completely neglecting the fuller context of my whole life. To know why I’m seeking health, you must know the ‘sickness.’ So I’ll be blogging in more detail about ROM processes and results, as well as centering prayer, DoxaSoma, and (yes, even) mental health. Should be fun.
Book reviews & free stuff!
I’ll continue blogging about books I care about, books I’m working with in the Ooze Viral Bloggers platform, and free eBook & audio book downloads I become aware of. In the midst of publishing industry upheaval and information glut, I feel like some very wise, compassionate, and expanding works are being written. I want to do my best to keep you up to date on what I’m seeing here.
The Future
Finally, I want to post more relating to the Future(s) of Everything, related to what I’m seeing in my studies. Expect food futures (no, not pork bellies!) and publishing futures especially.
This will all have the net effect of six-days-a-week blogging, I think. I want to be realistic about what I can do, but I think that thoughtful repurposing of older, supplemental journal material (as I’m exploring some of the ‘personal’ spaces) will carry some of the extra freight. Thank you for reading – I think the best is yet to come!
I was privileged to emcee a public conversation between Diana Butler Bass and Brian McLaren at the World Future Society conference last summer on the future of North American Christianity in conjunction with Foresight@Regent. Diana’s in-depth personal, historical, and anthropological knowledge of the Church in her many facets is quite striking – and, I’m imagining, what so many local congregations and denominational bodies she consults with find particularly helpful. So imagine my delight when my very own copy of her just-released A People’s History of Christianity arrived in my mailbox! I haven’t read much beyond the introduction yet, but I’ll be taking it on the plane with me to the New Mexico conference tomorrow.
Here’s what others are saying about A People’s History…
“It would be difficult to imagine anyone reading this book without finding some new insight or inspiration, some new and unexpected testimony to the astonishing breadth of Christianity through the centuries.”
Philip Jenkins, author of The Lost History of Christianity
“A perfect armchair companion for contemporary Christians. Charmingly written and refreshing to read, yet rich in details and thorough in its mapping of the major themes and events that have shaped the evolution of the Western Church, A People’s History of Christianity is our story re-told with both clear-eyed affection and a scholar’s acumen.”
Phyllis Tickle, author of The Great Emergence
“In this beautifully written history, Diana Butler Bass reveals the living, beating heart of love at the core of Christian faith.”
Sara Miles, author of Take This Bread
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